I begin with the name of Allah, the Lord of the Worlds. I praise Him and I seek His generosity and forgiveness. I humbly ask Him to raise the rank of Prophet Muhammad and protect his nation fromwhat he feared for them.

Sunday, September 7, 2008

Ibn Taymiyah's Deviations from the Muslims(ابن تيمية خالف المسلمين السلف والخلف)

Know that, although Ibn Taymiyah had many writings and a fame, he is as the Muhaddith, Hafiz, Faqih, Waliyy-ud-Din al-^Iraqiyy, the son of the Shaykh of Huffaz, Zayn-ud-Din al-^Iraqiyy, in his book "al-'Ajwibat-ul-Mardiyyah" said about him: His knowledge is bigger than his mind. He also said: He infringed the Ijma^ in many issues, which was said to be sixty issues, some of which are in the Usul and others in the Furu^ [Al-'Usul is ^Ilm-ut-Tawhid, the Science of the belief in Allah and His Messenger. Al-Furu^ deals with the Islamic matters other than those of belief (Usul), such as Salah, Siyam, and dealings.] After the Ijma^ has settled upon those issues, he violated it. Some lay people and others followed him in this violation. The scholars of his time hastened to refute him and charged him of bringing bid^ah [Bid^ah is innovation; something which is new some of which are Islamically acceptable and others are rejected. Here it refers to the prohibited innovation.] Among those was Imam, Hafiz, Taqiyy-ud-Din ^Aliyy Ibn ^Abd-il-Kafi as-Subkiyy. In "ad-Durrat-ul-Mudiyyah", he said what means: Ibn Taymiyah innovated the foul things in the Usul of belief and infringed the foundations of al-'Islam, after he was covering himself with following the Book (the Qur'an) and Sunnah, showing outwardly that he is a caller to truth and a guide to the Jannah. Consequently, he deviated from following the Book and Sunnah to innovation, and deviated from the Jama^ah of the Muslims [The Jama^ah is the Muslim group following the Sunnah of Prophet Muhammad, sallallahu ^alayhi wa sallam, and his Sahabah. The full name is Ahl-us-Sunnah wal-Jama^ah. It constitutes the majority of the Muslims.] by infringing the Ijma^. He said what leads to the jismiyyah and composition in the Holy Self of Allah and that it is not impossible that Allah needs a part. He said that the Self of Allah contains hawadith (events, creations), that the Qur'an is muhdath (created) and Allah spoke it after it was not, that Allah speaks and stops speaking, and that wills happen in Him according to the creations. He transgressed to say that the world did not have a beginning. He adhered to his saying that there is no beginning for the creations, thereby saying of the existence of hawadith [Al-Hawadith, the plural of al-hadith, is a creation, i.e., something the existence of which started at some point in time and it may be annihilated any time later. Al-Jannah (Paradise) and Jahannam (Hellfire), two creations of Allah, will never be annihilated because Allah has willed that for them.] without a beginning. Hence, he confirmed that the eternal attribute (of Allah) is created and the created hadith is eternal. No one has ever said both sayings in any religion. He was not among the seventy-three groups into which the Ummah was divided. In spite of all of this being horrible kufr (blasphemy), it is little compared to what he innovated in the Furu^.
Hafiz Abu Sa^id al-^Ala'iyy, the Shaykh of Hafiz al-^Iraqiyy, mentioned many of these issues. This was reported by Muhaddith, Hafiz, and historian Shams-ud-Din Ibn Tulun in "Thakha'ir-ul-Qasr". Among what was reported about Ibn Taymiyah, is his saying that Allah is the site of creations, that the world is eternal by kind and it always has been created with Allah, and some of which his saying of the jismiyyah, direction, and movement (of Allah). Ibn Taymiyah wrote a juz' (section) that Allah's knowledge does not pertain to what does not end, like the enjoyment of the people of Jannah, and that Allah does not know everything about the finite, that our prophet Muhammad, ^alayh-is-salam, has no jah (status) and whoever performs tawassul by him is wrong. He wrote many papers about that. He said exaggeratedly that starting a trip to visit our prophet is a sin which invalidates shortening the Salah in it. Before Ibn Taymiyah, no Muslim had said what he said. He said that the torture of the people of Hell stops and does not last forever. He was ordered to repent many times, but he broke his promises and agreements every time until he was imprisoned as per the fatwa of the Four Judges [The full text of this fatwa will be mentioned, by the will of Allah.]one of whom was a Shafi^iyy, the second Malikiyy, the third Hanafiyy, and the fourth Hanbaliyy [A mathhab is a framework inferred by a mujtahid from the Qur'an, Sunnah, Ijma^, and Qiyas, by which he deduces the judgements on the practical matters of al-'Islam such as the Taharah, Salah, Zakah, Siyam, and Hajj. The Sunniyy mathahib which are available today are four: The Hanafiyy Mathhab, the Malikiyy Mathhab, the Shafi^iyy Mathhab, and the Hanbaliyy Mathhab. The respective founders of those mathahib are: Imam Abu Hanifah (80-150 A.H.), Imam Malik (93-179 A.H.), Imam ash-Shafi^iyy (150-204 A.H.), and Imam Ibn Hanbal (164-241 A.H.)] They passed the ruling that he was a straying man, against whom it is obligatory to warn, as was said in "^Uyun-ut-Tarikh" by Salah-ud-Din as-Safadiyy, who was a student of Ibn Taymiyah and of Taqiyy as-Subkiyy. King Muhammad Ibn Qalawun issued a decree to be read on the manabir [Manabir is the plural of minbar which is a podium, an elevated platform for a speaker or the like.] in Egypt and ash-Sham (area including Lebanon, Syria, Jordan, and Palestine) to warn people against him and his followers.
Ath-Thahabiyy, a contemporary of Ibn Taymiyah, had praised him first. However, when his case was exposed to him, he said in his treatise, "Bayanu Zaghal-il-^Ilm wat-Talab", page 17: By Allah, my eye has not fallen on a person who was more knowledgeable or more intelligent than a man called Ibn Taymiyah. He showed zuhd (disinterest) in food, clothing, and women. He supported the truth and performed Jihad (fighting non-Muslims for the sake of Allah) with every possible means. I got tired in weighing and digging him out. I got bored with that for long years. I found that as a result of his arrogance, self deceipt, excessive love to be the head of the scholars, and disdain with great people, he was falling behind the people of Egypt and ash-Sham; they hated him, degraded him, and charged him with lying and kufr. Look at the consequence of claim and love of appearance. We ask Allah for forgiveness. There are some people who are not more pious, knowledgeable, or zahid (careless about mundane matters) than he is. However, they overlook the sins of their friends. Allah did not empower those people over Ibn Taymiyah by their piety and greatness, but by his sins. What Allah warded off him and his followers is more; they only got some of what they deserve. Have no doubt about it. This treatise is confirmed about ath-Thahabiyy, because Hafiz as-Sakhawiyy reported this statement about him in his book "al-'I^lam bit-Tawbikh" on page 77.

Wednesday, September 3, 2008

The death of the great scholar Shaykh Abdullah Al-Harariyy




In the Name of Allah, the Merciful One
Brothers and Sisters

Allah said:

من المؤمنين رجال صدقوا ما عاهدوا الله عليه فمنهم من قضى نحبه ومنهم من ينتظر وما بدلوا تبديلا" Al-Ahzab 23.

It means: [There are among the believers men who were true to their covenant with Allah. Of them are men who died and others are waiting without changing their commitment to obeying Allah.]

We sadly announces the death of the great scholar of hadith and fiqh, the example of piety, humbleness and austerity, Shaykh Abdullah Ibn Muhammad Al-Harariyy, known as Al-Habashiyy. He departed this life in the dawn of Tuesday the 2nd of Ramadan 1429 H - September 2, 2008.

The departure of the righteous scholar Shaykh Abdullah Al-Harariyy is a great loss to the Muslims at large, to the scholars of Islam, the associations and organization who know the merits of knowledge and scholars, and the need for such a scholar at this hard time.

May Allah shower His Mercy upon you O our beloved guide. You are the one who personified piety, humbleness and austerity. You are the one who always advised us to hold on tightly to the straight Path defending it no matter how the waves of difficulties moved.

May Allah shower His Mercy upon you O our beloved guide. You are the one who taught people the Tawhid (distinguishing the Creator from the creation), the correct creed and the lawful and unlawful rulings of the Religion. You taught them how to invite people to the Religion of Allah with wisdom and good words. You showed us the way to truth and moderation.

May Allah shower His Mercy upon you the educator of generations. You are the one who taught us how to serve our own countries and seek their welfare.

You have been indeed the Shafi^iyy, Ash^ariyy, and Rifa^iyy of this century. We say this on behalf of all those who were edified under you and on behalf the objective people who tested men and found in you the example of the practicing scholars, piety of the forerunners, and austerity of the righteous.

May Allah shower His mercy on you O our Imam, Shaykh and Guide.

May Allah grant you His vast Paradise along with the prophets, upright, and martyrs.

To the students and lovers of Shaykh Abdullah Al-Harariyy all over Earth, We ask Allah to grant you patience and to guide you to the good deeds. We ask Allah to facilitate for you to benefit from the legacy of Shaykh Abdullah: books and advices. These are a wealth of knowledge and ethics.
We ask Allah to raise the rank of our dear shaykh and to give the vast Pardise as the everlasting abode of bliss.

To Allah we belong and to Him we return.



Sheikh Abdullah Al-Habashi, Al-Ashaari Al-Rifai
(or Al-Habachi or AlHabashi and AlHabachi)
Shaykh Abdullah al-Harariyy, whose lineage is from the same honorable Arab tribe as the Prophet, the tribe of Quraysh. With diligence and great devotion, peacefully and in sincerity, Shaykh Abdullah spreads the correct knowledge from Prophet Muhammad, the Prophet’s companions, and the generations of Muslims after them.

Shaykh Abdullah started acquiring the Religious knowledge at a very young age. He memorized the Qur’an by heart and with tartil (reading correctly with tajwid rules) when he was only seven years old. He is a renowned Scholar of Tawhid, Fiqh, and the Hadith. He learned and mastered many fields of knowledge. These include: the Shafiiyy Fiqh (Rules of the Religion according to the school of Imam ash-Shafiiyy), its Usul (the Science of Inferring Rules and Judgments), Nahw (Arabic and Grammar), the Sciences of the Arabic language, Tafsir (Science of Explanation of the Qur’an), Tajwid (the proper recitation of the Qur’an), including the fourteen Qira’at (ways of reciting Qur’an), among others. He is a Scholar of Hadith (Muhaddith) and of its sciences. He is also an authority in the Fiqh and Usul of the other three madhhabs: Malikiyy, Hanbaliyy, and Hanafiyy.

Shaykh Abdullah narrates the hadith with continuous chains of narration linked all the way to Prophet Muhammad, sallallahu alayhi wa sallam.
Shaykh Abdullah’s primary goal was to spread the truth of Islam, by teaching the correct belief of Ahlus-Sunnah wal-Jamaah, and he worked with tenacious determination to reach his goal. His students have spread through more than forty (40) countries, across six (6) continents. He continues to support the Muslims in acquiring the knowledge and in fighting the deviant factions who attempt to spread misguidance in the name of Islam.